Abstract

*Dr Kiran Manoj Vaidya, Dr Amruta R Welde, Dr Bhagyashree N Soge

ABSTRACT

Research can be considered as journey from idea (which should be novel) to hypothesis (systematic formulation of an idea/ research problem) & to thesis (valid conclusions) finally. In Ayurveda; Pramana Vidnyana can be considered as scientific tools of research. These Pramanas are not only useful in Roga (Disease) & Rogi (Patient) Pariksha (examination) but also evidence of the critical scientific approach of Ayurveda. To gain clear & entire knowledge of science of Ayurveda, it was necessary to search for scientific devices or methods of approach. This necessity has prompted Charakacharya to adopt Pramanas. In Ayurveda, Pramanas are called as Pariksha, meaning scientific investigation. Pramana vidnyana can be considered as scientific tools of research. Pramana, which can be considered as one of the ancient methods of research is of utmost importance in developing research methodology in Ayurveda. According to Aacharya Charaka, things are either existent or non-existent, & they can be investigated by four Pramana; viz. a) Aptopadesha (Authoritative statement) b) Pratyaksha (Direct Perception). c) Anumana (Inference) d) Yukti (Rationale – logical reasoning) Aptopadesha, Pratyaksha, Anumana & Yukti Pramana are very much useful at all steps of research such as planning, operation & reporting. Pramana vidnyana proves that Ayurveda accepts the scientific method in search of truth (based on logical reasoning) & not the arbitrary or unscientific method. Thus, these Pramanas can be considered as ancient methods of research which are essential in development of research methodology of ancient medical science of India, i. e. Ayurveda.