World Journal of Pharmaceutical
and Medical Research

( An ISO 9001:2015 Certified International Journal )

An International Peer Reviewed Journal for Pharmaceutical and Medical Research and Technology
An Official Publication of Society for Advance Healthcare Research (Reg. No. : 01/01/01/31674/16)
ISSN 2455-3301
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ICV : 78.6

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Abstract

REVIEW OF VICHARCHIKA & ITS MANAGEMENT

Dr. Radha Hara*, Dr. Prashant Singh Bhadauria, Dr. Pushpendra Sisodiya

ABSTRACT

Vicharchika is a type of kshudra kushtha often encountered by Ayurvedic Dermatologists charactereized with symptoms namely kandu, srava, pidika and shyava varna. Vicharchika is often correlated toeczema based on the clinical presentations. No satisfactory treatment is available in contemporary medical practise. Main line of treatmentfor vicharchika ia Ayurveda is Shodhan & Shaman. In the Ayurvedic text all skin diseases were included under the Kushtarog. Which is classified in two divisions i.e. Mahakushta and Kshudrakushta. Vicharchika is described under Kshudrakushta. The clinical presentation of Vicharchika similar to Eczema in modern dermatology. Eczema (also called atopic dermatitis) is characterized by dry itchy skin with areas of poorly demarcated erythema and scale. In the acute phase eczema may be vesicular and oozing, in the chronic phase it may become hyperpigmented and lichenified (thickened). Excoriations (scratch marks) are frequently seen. The modern science has greatly advanced, particularly in dermatology but there is no specific medicaments for sure cure of eczema but symptomatic treatments like steroids are used, but they produce serious side effects like nephrotoxicity, osteoporosis, skin cancer etc. Modern pharmacology whole body. It brings a balance of body, mind and spirit. Ayurveda believes that All Dosha in balance is essential for well-being. offers treatment for the symptom of eczema. However, it does not provide treatment for the root. Therefore, recurrence is very common. Ayurveda offers treatment for the root of eczema by cleansing vitiated Dosha and balancing the Dosha and Dhatus.

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